[89] And furthermore, venerable sir, this too is unsurpassable: the way the Blessed One teaches the Dhamma regarding the knowledge (ñāṇa) of the passing away and rebirth of beings. Here, venerable sir, some ascetic or brahmin, by dint of ardor … attains such concentration of mind (cetosamādhi) that, when the mind (citta) is thus concentrated, with the divine eye (dibbacakkhu), purified and surpassing the human, he sees beings passing away and being reborn — inferior and superior, fair and ugly, gone to a good destination and gone to a bad destination — and he understands beings as faring according to their kamma: 'These beings, alas, endowed with bodily misconduct, endowed with verbal misconduct, endowed with mental misconduct, revilers of the noble ones, holding wrong view, undertaking actions based on wrong view — with the breakup of the body, after death, they have arisen in a state of deprivation, a bad destination, a place of ruin, hell. But these beings, endowed with bodily good conduct, endowed with verbal good conduct, endowed with mental good conduct, not revilers of the noble ones, holding right view, undertaking actions based on right view — with the breakup of the body, after death, they have arisen in a good destination, a heavenly world.' Thus, with the divine eye, purified and surpassing the human, he sees beings passing away and being reborn — inferior and superior, fair and ugly, gone to a good destination and gone to a bad destination — and he understands beings as faring according to their kamma. This, venerable sir, is unsurpassable regarding the knowledge of the passing away and rebirth of beings.
English translation from the Pali (Siam Raṭṭha edition) — under review, not for citation.