[119] "But might there be, friends, …" … "There might, friends," the Venerable Sāriputta said. "When, friends, a noble disciple understands existence (bhava), understands the origin of existence, understands the cessation of existence, and understands the way of practice leading to the cessation of existence — to that extent too, friends, a noble disciple is one of right view (sammādiṭṭhi), whose view is straight, who is endowed with perfect confidence (aveccappasāda) in the Dhamma, and who has arrived at this true Dhamma.
"And what, friends, is existence? What is the origin of existence? What is the cessation of existence? What is the way of practice leading to the cessation of existence? There are, friends, these three kinds of existence: sensual existence (kāmabhava), form existence (rūpabhava), and formless existence (arūpabhava). With the origin of clinging (upādāna) there is the origin of existence; with the cessation of clinging there is the cessation of existence. This very Noble Eightfold Path is the way of practice leading to the cessation of existence, namely: right view … right concentration (samādhi).
"When, friends, a noble disciple thus understands existence, thus understands the origin of existence, thus understands the cessation of existence, and thus understands the way of practice leading to the cessation of existence, he, having entirely abandoned the underlying tendency to lust … — to that extent too, friends, a noble disciple is one of right view, whose view is straight, who is endowed with perfect confidence in the Dhamma, and who has arrived at this true Dhamma."
English translation from the Pali (Siam Raṭṭha edition) — under review, not for citation.