[13] And what, bhikkhus, are the taints (āsava) that should be abandoned by restraint? Here, bhikkhus, a bhikkhu, reflecting wisely, dwells restrained with the restraint of the eye faculty (cakkhundriya). For, bhikkhus, whereas taints that bring vexation and fever might arise in one who dwells unrestrained in the eye faculty, for one who dwells thus restrained in the eye faculty those taints that bring vexation and fever do not occur.
Reflecting wisely, he dwells restrained with the restraint of the ear faculty … Reflecting wisely, he dwells restrained with the restraint of the nose faculty … Reflecting wisely, he dwells restrained with the restraint of the tongue faculty … Reflecting wisely, he dwells restrained with the restraint of the body faculty … Reflecting wisely, he dwells restrained with the restraint of the mind faculty. For, bhikkhus, whereas taints that bring vexation and fever might arise in one who dwells unrestrained in the mind faculty, for one who dwells thus restrained in the mind faculty those taints that bring vexation and fever do not occur.
For, bhikkhus, whereas taints that bring vexation and fever might arise in one who dwells without restraint, for one who dwells thus restrained those taints that bring vexation and fever do not occur. These, bhikkhus, are called the taints that should be abandoned by restraint.
English translation from the Pali (Siam Raṭṭha edition) — under review, not for citation.