[109] Therein, householders, a wise person reflects thus: "If indeed there is another world, then this good individual, with the breaking up of the body, after death, will be reborn in a good destination, a heavenly world. But even granting that there is no other world—let the word of those honorable ascetics and brahmins be true—still this good individual is, in this very life, praised by the wise as a virtuous individual, one of right view (sammādiṭṭhi), an affirmer of existence (atthikavāda)." And if indeed there really is another world, then this good individual has made a winning throw (kaṭaggāha) on both counts: in this very life he is praised by the wise, and with the breaking up of the body, after death, he will be reborn in a good destination, a heavenly world. Thus this incontrovertible teaching (apaṇṇaka dhamma), well grasped and well undertaken by him, stands covering both alternatives and leaves aside the unskillful position.
English translation from the Pali (Siam Raṭṭha edition) — under review, not for citation.