[54] Householder, that noble disciple, relying on this same unsurpassed purity of mindfulness due to equanimity (upekkhāsatipārisuddhi), recollects his manifold past abodes (pubbenivāsa), that is: one birth, two births … Thus, with their aspects and particulars, he recollects his manifold past abodes.
Householder, that noble disciple, relying on this same unsurpassed purity of mindfulness due to equanimity, with the divine eye (dibbacakkhu), purified and surpassing the human, sees beings passing away and reappearing—inferior and superior, beautiful and ugly, gone to good destinations, gone to bad destinations … he understands beings as faring according to their kamma.
Householder, that noble disciple, relying on this same unsurpassed purity of mindfulness due to equanimity, through the destruction of the taints (āsava), realizes for himself with direct knowledge (abhiññā), in this very life, the taintless liberation of mind (cetovimutti) and liberation by wisdom (paññāvimutti), and having entered upon it, he dwells therein.
English translation from the Pali (Siam Raṭṭha edition) — under review, not for citation.