[128] "But, venerable sir, how does one know, how does one see, so that with regard to this conscious body and all external signs (nimitta) there are no underlying tendencies (anusaya) to I-making, mine-making, and conceit?"
"Bhikkhu, whatever form (rūpa) there is—past, future, or present; internal or external; gross or subtle; inferior or superior; whether far or near—one sees all form as it really is (yathābhūta) with right wisdom thus: 'This is not mine, this I am not, this is not my self.' Whatever feeling (vedanā) … whatever perception (saññā) … whatever volitional formations (saṅkhārā) … whatever consciousness (viññāṇa) there is—past, future, or present; internal or external; gross or subtle; inferior or superior; whether far or near—one sees all consciousness as it really is with right wisdom thus: 'This is not mine, this I am not, this is not my self.' Bhikkhu, when one knows thus, when one sees thus, then with regard to this conscious body and all external signs there are no underlying tendencies to I-making, mine-making, and conceit."
English translation from the Pali (Siam Raṭṭha edition) — under review, not for citation.