[192] Again, bhikkhus, an untrue person (asappurisa), with the subsiding of thought (vitakka) and examination (vicāra), enters and dwells in the second jhāna, which possesses internal confidence and unification of mind (citta), is without thought and without examination, and has rapture (pīti) and happiness born of concentration (samādhi) … the third jhāna … the fourth jhāna. He reflects thus: "I am one who gains the attainment of the fourth jhāna; but these other bhikkhus are not gainers of the attainment of the fourth jhāna." On account of that attainment of the fourth jhāna he exalts himself and disparages others. This too, bhikkhus, is a quality of an untrue person (asappurisadhamma).
But a true person (sappurisa), bhikkhus, reflects thus: "Non-identification (atammayatā) even with regard to the attainment of the fourth jhāna has been declared by the Blessed One; for in whatever way they conceive it, it turns out to be otherwise than that." Having made non-identification itself the essential thing, he neither exalts himself nor disparages others on account of that attainment of the fourth jhāna. This too, bhikkhus, is a quality of a true person (sappurisadhamma).
English translation from the Pali (Siam Raṭṭha edition) — under review, not for citation.