[251] "Those who are the cream of beings (sattasārā), untroubled, free from longing,
who each attained perfect awakening by themselves alone —
hear me as I proclaim the names of those
free from darts, supreme among men:
Ariṭṭha, Upariṭṭha, Tagarasikhī, Yasassī,
Sudassana, and Piyadassī the Buddha,
Gandhāra, Piṇḍola, and Upāsabha,
Nitha, Tatha, Sutavā, Bhāvitatta,
Sumbha, Subha, Methula, and Aṭṭhama,
then Assumegha, Anigha, Sudāṭha —
Paccekabuddhas whose conduit to existence (bhavanetti) is destroyed —
and Hiṅgū and Hiṅga, of great might;
the two sages named Jālī, and Aṭṭhaka,
then Kosalla the Buddha, then Subāhu,
Upanemi, Nemi, Santacitta,
Sacca, Tatha, Viraja, and Paṇḍita;
Kāḷa and Upakāḷa, Vijita and Jita,
and Aṅga and Paṅga and Guticchita;
Passī abandoned acquisition (upadhi), the root of suffering (dukkha);
Aparājita conquered the power of Māra;
Satthā, Pavattā, Sarabhaṅga, Lomahaṃsa,
Uccaṅgamāya, Asita, Anāsava,
Manomaya, and Bandhumā the cutter of conceit,
then Adhimutta, Vimala, and Ketumā;
Ketumbarāga and Mātaṅga, Ariya,
then Accuta, and Accutagāmabyāmaka,
Sumaṅgala, Dabbila, Supatiṭṭhita,
Asayha, Khemābhirata, and Sorata,
Durannaya, Saṅgha, and Ujjaya too,
and another sage, Sayha, of noble exertion;
Ānanda, Nanda, Upananda — twelve —
and Bhāradvāja, bearer of his final body;
Bodhi, Mahānāma, and Uttara too,
Kesī, Sikhī, Sundara, Bhāradvāja,
Tissa and Upatissa, cutters of the bond of existence,
Upasīdarī, and Sīdarī the cutter of craving (taṇhā);
Maṅgala was a Buddha free from lust;
Usabha cut the net, the root of suffering;
Upaṇīta attained the peaceful state;
Uposatha, Sundara, Saccanāma,
Jeta, Jayanta, Paduma, and Uppala,
Padumuttara, Rakkhita, and Pabbata,
Mānatthaddha, Sobhita free from lust,
and Kaṇha the Buddha, his mind (citta) well liberated.
These and others of great might,
Paccekabuddhas whose conduit to existence is destroyed —
venerate them, those great seers
who have gone beyond all ties, attained final Nibbāna, immeasurable."
The Isigili Sutta, the sixth, is finished.
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The Mahācattārīsaka Sutta
English translation from the Pali (Siam Raṭṭha edition) — under review, not for citation.