[29] The Blessed One said this: "Bhikkhus, there are some ascetics and brahmins who are speculators about the future (aparantakappikā), holding views about the future, who, concerning the future, assert various propositions of conviction (adhimuttipadāni). Some assert thus: 'The self (attā) is percipient and free from disease (aroga) after death.' Some assert thus: 'The self is non-percipient and free from disease after death.' Some assert thus: 'The self is neither percipient nor non-percipient and free from disease after death.' Or else they declare the annihilation, destruction, and non-existence of an existing being. Or again, some assert Nibbāna here and now (diṭṭhadhammanibbāna). Thus they either declare an existing self that is free from disease after death; or they declare the annihilation, destruction, and non-existence of an existing being; or some assert Nibbāna here and now. Thus these, having been five, become three; having been three, become five. This is the summary of the Five and Three (pañcattaya)."
English translation from the Pali (Siam Raṭṭha edition) — under review, not for citation.