[46] If it should occur to you there: "These venerable ones differ as to the meaning but agree as to the phrasing," then you should approach whichever bhikkhu among them you consider the more amenable to speech and say to him: "The venerable ones differ as to the meaning but agree as to the phrasing. Let the venerable ones know that it is in just this way that there is difference as to the meaning and agreement as to the phrasing. Let the venerable ones not fall into dispute." Then, among the other bhikkhus who side with the one party, you should approach whichever bhikkhu you consider the more amenable to speech and say to him: "The venerable ones differ as to the meaning but agree as to the phrasing. Let the venerable ones know that it is in just this way that there is difference as to the meaning and agreement as to the phrasing. Let the venerable ones not fall into dispute." Thus what has been wrongly grasped should be borne in mind as wrongly grasped, and what has been rightly grasped should be borne in mind as rightly grasped. Having borne in mind what has been wrongly grasped as wrongly grasped, and having borne in mind what has been rightly grasped as rightly grasped, what is the Dhamma, what is the Discipline (Vinaya) — that should be spoken.
English translation from the Pali (Siam Raṭṭha edition) — under review, not for citation.