[804] [preceding the numbered items, the source opens mid-sequence:]
"What do you think, Rāhula — are mind objects (dhammā) permanent or impermanent?"
"Impermanent, venerable sir."
"But that which is impermanent — is it suffering (dukkha) or happiness?"
"Suffering, venerable sir."
"But that which is impermanent, suffering, and subject to change — is it fitting to regard it thus: 'This is mine, this I am, this is my self'?"
"No, venerable sir."
"[… whatever, dependent on that contact,] arises that is included in feeling (vedanā), included in perception (saññā), included in volitional formations (saṅkhārā), included in consciousness (viññāṇa) — is that too permanent or impermanent?"
"Impermanent, venerable sir."
"But that which is impermanent — is it suffering or happiness?"
"Suffering, venerable sir."
"But that which is impermanent, suffering, and subject to change — is it fitting to regard it thus: 'This is mine, this I am, this is my self'?"
"No, venerable sir."
[802] "What do you think, Rāhula — is the ear permanent or impermanent?"
"Impermanent, venerable sir." …
"Is the nose permanent or impermanent?"
"Impermanent, venerable sir." …
"Is the tongue permanent or impermanent?"
"Impermanent, venerable sir." …
"Is the body permanent or impermanent?"
"Impermanent, venerable sir." …
[803] "What do you think, Rāhula — is the mind permanent or impermanent?"
"Impermanent, venerable sir."
"But that which is impermanent — is it suffering or happiness?"
"Suffering, venerable sir."
"But that which is impermanent, suffering, and subject to change — is it fitting to regard it thus: 'This is mine, this I am, this is my self'?"
"No, venerable sir."
[804] "What do you think, Rāhula — are mind objects permanent or impermanent?"
"Impermanent, venerable sir."
"But that which is impermanent — is it suffering or happiness?"
"Suffering, venerable sir."
"But that which is impermanent, suffering, and subject to change — is it fitting to regard it thus: 'This is mine, this I am, this is my self'?"
"No, venerable sir."
English translation from the Pali (Siam Raṭṭha edition) — under review, not for citation.