[839] "Furthermore, Sāriputta, a bhikkhu should reflect thus: 'On the path by which I entered the village for alms, in the area where I wandered for alms, and on the path by which I returned from the village after the almsround — was there in my mind, in regard to sounds cognizable by the ear … in regard to odors cognizable by the nose … in regard to tastes cognizable by the tongue … in regard to tangibles cognizable by the body … in regard to mental phenomena (dhammā) cognizable by the mind, any desire (chanda), or lust (rāga), or hatred (dosa), or delusion (moha), or even aversion (paṭigha)?' If, Sāriputta, a bhikkhu, reviewing thus, knows: 'On the path by which I entered the village for alms, in the area where I wandered for alms, and on the path by which I returned from the village after the almsround, there was in my mind, in regard to mental phenomena cognizable by the mind, desire, or lust, or hatred, or delusion, or even aversion,' then, Sāriputta, that bhikkhu should strive for the abandoning of those same evil, unwholesome states. But if, Sāriputta, a bhikkhu, reviewing thus, knows: 'On the path by which I entered the village for alms, in the area where I wandered for alms, and on the path by which I returned from the village after the almsround, there was not in my mind, in regard to mental phenomena cognizable by the mind, any desire, or lust, or hatred, or delusion, or even aversion,' then, Sāriputta, that bhikkhu should dwell with that very rapture (pīti) and gladness, training day and night in wholesome states."
English translation from the Pali (Siam Raṭṭha edition) — under review, not for citation.