[119] The Blessed One said this: "Bhikkhus, and what are the forty-four grounds of knowledge (ñāṇavatthu)? Knowledge (ñāṇa) of aging and death, knowledge of the origin of aging and death, knowledge of the cessation of aging and death, knowledge of the way of practice (paṭipadā) leading to the cessation of aging and death; knowledge of birth (jāti), knowledge of the origin of birth, knowledge of the cessation of birth, knowledge of the way of practice leading to the cessation of birth; knowledge of existence (bhava), knowledge of the origin of existence, knowledge of the cessation of existence, knowledge of the way of practice leading to the cessation of existence; knowledge of clinging (upādāna), knowledge of the origin of clinging, knowledge of the cessation of clinging, knowledge of the way of practice leading to the cessation of clinging; knowledge of craving (taṇhā), knowledge of the origin of craving, knowledge of the cessation of craving, knowledge of the way of practice leading to the cessation of craving; knowledge of feeling (vedanā), knowledge of the origin of feeling, knowledge of the cessation of feeling, knowledge of the way of practice leading to the cessation of feeling; knowledge of contact (phassa) … knowledge of the six sense bases (saḷāyatana) … knowledge of name-and-form (nāmarūpa) … knowledge of consciousness (viññāṇa) … knowledge of volitional formations (saṅkhārā), knowledge of the origin of volitional formations, knowledge of the cessation of volitional formations, knowledge of the way of practice leading to the cessation of volitional formations. These, bhikkhus, are called the forty-four grounds of knowledge."
English translation from the Pali (Siam Raṭṭha edition) — under review, not for citation.