[125] Bhikkhus, when (yato) these two knowledges (ñāṇa) of the noble disciple are purified and cleansed — knowledge of the principle (dhamme ñāṇa) and knowledge by inference (anvaye ñāṇa) — then, bhikkhus, this noble disciple is called: 'one accomplished in view' (diṭṭhisampanno); 'one accomplished in vision'; 'one who has come to this true Dhamma (saddhamma)'; 'one who sees this true Dhamma'; 'one endowed with a trainee's (sekkha) knowledge'; 'one endowed with a trainee's true knowledge'; 'one who has entered the stream of the Dhamma (dhammasota)'; 'a noble one of penetrative wisdom (nibbedhikapañña)'; and 'one who stands having reached the door of the deathless (amata).'
The Third [Sutta].
English translation from the Pali (Siam Raṭṭha edition) — under review, not for citation.