[142] But, bhikkhus, with the remainderless fading away and cessation of ignorance (avijjā), whatever contortions, writhings, and vacillations there may be in him—"What are volitional formations (saṅkhārā), and whose are these volitional formations?" or "Volitional formations are one thing, and he to whom these volitional formations belong is another," or "The soul and the body are the same," or "The soul is one thing, the body another"—all these are abandoned in him, cut off at the root, made like a palm stump, brought to non-existence, of a nature not to arise again in the future.
The sixth [sutta].
English translation from the Pali (Siam Raṭṭha edition) — under review, not for citation.