[150] "Bhikkhus, but when one does not intend, does not plan, and does not have an underlying tendency toward anything, this does not become an object for the maintenance of consciousness. When there is no object, there is no support for the establishment of consciousness. When that consciousness is unestablished and does not come to growth, there is no inclination (nati). When there is no inclination, there is no coming and going (āgatigati). When there is no coming and going, there is no passing away and rebirth (cutūpapāta). When there is no passing away and rebirth, future birth, aging, death, and sorrow, lamentation, pain, grief, and despair cease. Such is the cessation of this whole mass of suffering (dukkha)."
The Tenth [Sutta].
The Kaḷārakhattiya Vagga, the Fourth.
Its summary (uddāna):
Bhūtamidaṃ and Kaḷāra, and the two on the grounds of knowledge (ñāṇa);
two on "With ignorance as condition," Natumhā, and the three Cetanās.
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[Variant readings: Sī. reads "agatigati" for "āgatigati"; M. reads "ñāṇavatthūni"; Yu. reads "ñāṇassa vatthūni."]
The Gahapati Vagga, the Fifth.
English translation from the Pali (Siam Raṭṭha edition) — under review, not for citation.