[192] Bhikkhus, when a bhikkhu has abandoned ignorance and true knowledge has arisen, then, with the fading away of ignorance and the arising of true knowledge, he does not generate a meritorious volitional formation (puññābhisaṅkhāra), does not generate a demeritorious volitional formation, does not generate an imperturbable volitional formation. Not generating, not intending, he does not cling to anything in the world; not clinging, he is not agitated; not agitated, he personally attains final Nibbāna. He understands: "Birth is destroyed, the holy life (brahmacariya) has been lived, what had to be done has been done, there is no more of this state of being."
If he feels a pleasant feeling (vedanā), he understands: "It is impermanent"; he understands: "It is not adhered to"; he understands: "It is not delighted in." If he feels a painful feeling, he understands: "It is impermanent"; he understands: "It is not adhered to"; he understands: "It is not delighted in." If he feels a neither-painful-nor-pleasant feeling, he understands: "It is impermanent"; he understands: "It is not adhered to"; he understands: "It is not delighted in."
If he feels a pleasant feeling, he feels it detached (visaṃyutta); if he feels a painful feeling, he feels it detached; if he feels a neither-painful-nor-pleasant feeling, he feels it detached.
When feeling a feeling terminating with the body, he understands: "I feel a feeling terminating with the body." When feeling a feeling terminating with life, he understands: "I feel a feeling terminating with life." He understands: "With the breakup of the body, following the exhaustion of life, right here all that is felt, not being delighted in, will become cool; mere bodily remains will be left."
English translation from the Pali (Siam Raṭṭha edition) — under review, not for citation.