[43] "This world, Kaccāna, for the most part depends upon a duality: upon existence and upon non-existence. But for one who sees the origin (samudaya) of the world as it really is (yathābhūta) with right wisdom, there is no notion of non-existence in regard to the world. And for one who sees the cessation (nirodha) of the world as it really is with right wisdom, there is no notion of existence in regard to the world.
"This world, Kaccāna, is for the most part shackled by engagement (upāya), clinging (upādāna), and adherence (abhinivesa). But this one does not become engaged with, does not cling to, does not take his stand upon that engagement and clinging, that mental standpoint (adhiṭṭhāna), that adherence and underlying tendency (anusaya), thinking: 'my self.' He does not waver or doubt that it is only suffering (dukkha) that arises when arising, only suffering that ceases when ceasing. His knowledge (ñāṇa) herein is independent of others. It is to this extent, Kaccāna, that there is right view (sammādiṭṭhi)."
English translation from the Pali (Siam Raṭṭha edition) — under review, not for citation.