[84] "But, Ānanda, with the remainderless fading away and cessation of ignorance (avijjā), that body does not exist, conditioned by which that pleasure and pain (sukhadukkha) arise internally. That speech does not exist, conditioned by which that pleasure and pain arise internally. That mind (mano) does not exist, conditioned by which that pleasure and pain arise internally. There is no field, there is no site, there is no base (āyatana), nor is there that occasion, conditioned by which that pleasure and pain arise internally."
The fifth.
English translation from the Pali (Siam Raṭṭha edition) — under review, not for citation.