[97] "And, bhikkhus, whatever ascetics or brahmins understand aging-and-death, understand the origin of aging-and-death, understand the cessation of aging-and-death, and understand the way of practice leading to the cessation of aging-and-death — that they, having transcended aging-and-death, will stand [beyond it]: this is possible. They understand birth … existence (bhava) … clinging (upādāna) … craving (taṇhā) … feeling (vedanā) … contact (phassa) … the six sense bases (saḷāyatana) … name-and-form (nāmarūpa) … consciousness … they understand volitional formations, understand the origin of volitional formations, understand the cessation of volitional formations, and understand the way of practice leading to the cessation of volitional formations — that they, having transcended volitional formations, will stand [beyond them]: this is possible."
The tenth [sutta].
The Dasabala Vagga, the third, [is concluded].
Its summary (uddāna):
The two Dasabalas and the Upanisā,
the Aññatitthiyā, Bhūmija,
Upavāṇa, the Paccaya, the Bhikkhu,
and the two on ascetics and brahmins.
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The Kaḷārakhattiya Vagga, the fourth.
English translation from the Pali (Siam Raṭṭha edition) — under review, not for citation.