[114] And what, bhikkhus, is feeling (vedanā)? There are these six classes of feeling: feeling born of eye-contact (phassa), feeling born of ear-contact, feeling born of nose-contact, feeling born of tongue-contact, feeling born of body-contact, feeling born of mind-contact. This, bhikkhus, is called feeling. With the origin of contact there is the origin of feeling; with the cessation of contact there is the cessation of feeling. This very Noble Eightfold Path is the way of practice leading to the cessation of feeling; that is: right view … right concentration (samādhi).
Bhikkhus, whatever ascetics or brahmins, having directly known feeling thus, having directly known the origin of feeling thus, having directly known the cessation of feeling thus, having directly known the way of practice leading to the cessation of feeling thus, are practising for disenchantment with feeling, for dispassion, for cessation — they are practising well. Those who are practising well gain a footing in this Dhamma and Discipline. But, bhikkhus, whatever ascetics or brahmins, having directly known feeling thus, having directly known the origin of feeling thus, having directly known the cessation of feeling thus, having directly known the way of practice leading to the cessation of feeling thus … for them there is no round (vaṭṭa) whereby they might be made manifest.
English translation from the Pali (Siam Raṭṭha edition) — under review, not for citation.