[191] "Good, venerable sir." That bhikkhu, having delighted in and rejoiced at the Blessed One's words, asked the Blessed One a further question: "How, venerable sir, does one know, how does one see, so that in regard to this body with its consciousness and in regard to all external signs (nimitta), there are no I-making, mine-making, and underlying tendency to conceit?"
"Bhikkhu, whatever form (rūpa) there is — past, future, or present; internal or external; gross or subtle; inferior or superior; far or near — one sees all form as it really is (yathābhūta) with right wisdom (sammappaññā) thus: 'This is not mine, this I am not, this is not my self.' Whatever feeling (vedanā) there is… Whatever perception (saññā) there is… Whatever volitional formations (saṅkhārā) there are… Whatever consciousness (viññāṇa) there is — past, future, or present; internal or external; gross or subtle; inferior or superior; far or near — one sees all consciousness as it really is with right wisdom thus: 'This is not mine, this I am not, this is not my self.' Knowing thus, bhikkhu, seeing thus, in regard to this body with its consciousness and in regard to all external signs, there are no I-making, mine-making, and underlying tendency to conceit."
English translation from the Pali (Siam Raṭṭha edition) — under review, not for citation.