[199] Then, in the evening, the Venerable Sāriputta, emerging from seclusion, approached the Venerable Yamaka; having approached, he exchanged greetings with the Venerable Yamaka … Seated to one side, the Venerable Sāriputta said this to the Venerable Yamaka: "Is it true, friend Yamaka, that such an evil view (diṭṭhigata) has arisen in you [2]: 'As I understand the Dhamma taught by the Blessed One, a bhikkhu whose taints (āsava) are destroyed is annihilated and perishes with the breaking up of the body, and does not exist after death'?"
"It is thus, friend, that I understand the Dhamma taught by the Blessed One: a bhikkhu whose taints are destroyed is annihilated and perishes with the breaking up of the body, and does not exist after death."
"What do you think, friend Yamaka: is form permanent or impermanent?"
"Impermanent, friend." …
"Is feeling (vedanā) … perception … are volitional formations … is consciousness permanent or impermanent?"
"Impermanent, friend."
"Therefore, here … seeing thus … he understands: '… there is no more coming back to this state of being.'"
[Variant readings: 1. Sī. reads "parāmassa abhinivissa". 2. Po. reads "hoti".]
English translation from the Pali (Siam Raṭṭha edition) — under review, not for citation.