[206] "Even so, friend, the uninstructed worldling — one who has no regard for the noble ones, is unskilled in the Dhamma of the noble ones, is undisciplined in the Dhamma of the noble ones; who has no regard for good persons (sappurisa), is unskilled in the Dhamma of good persons, is undisciplined in the Dhamma of good persons — regards form (rūpa) as self, or self as possessing form, or form as in self, or self as in form. Feeling (vedanā) … Perception (saññā) … Volitional formations (saṅkhārā) … He regards consciousness (viññāṇa) as self … or self as in consciousness.
"He does not understand, as it really is (yathābhūta), impermanent form as 'form is impermanent'; he does not understand, as it really is, impermanent feeling as 'feeling is impermanent'; he does not understand, as it really is, impermanent perception as 'perception is impermanent'; he does not understand, as it really is, impermanent volitional formations as 'volitional formations are impermanent'; he does not understand, as it really is, impermanent consciousness as 'consciousness is impermanent'.
"He does not understand, as it really is, form that is suffering (dukkha) as 'form is suffering'; feeling that is suffering … perception that is suffering … volitional formations that are suffering … he does not understand, as it really is, consciousness that is suffering as 'consciousness is suffering'.
"He does not understand, as it really is, form that is non-self as 'form is non-self'; feeling that is non-self … perception that is non-self … volitional formations that are non-self … he does not understand, as it really is, consciousness that is non-self as 'consciousness is non-self'.
"He does not understand, as it really is, conditioned form as 'form is conditioned'; conditioned feeling … conditioned perception … conditioned volitional formations … he does not understand, as it really is, conditioned consciousness as 'consciousness is conditioned'.
"He does not understand, as it really is, murderous form as 'form is a murderer'; murderous feeling … murderous perception … murderous volitional formations … he does not understand, as it really is, murderous consciousness as 'consciousness is a murderer'.
"He becomes engaged with form, clings to it, and takes a stand upon it as 'my self'; feeling … perception … volitional formations … he becomes engaged with consciousness, clings to it, and takes a stand upon it as 'my self'. These five aggregates subject to clinging, thus engaged with and clung to, lead to his harm and suffering for a long time."
English translation from the Pali (Siam Raṭṭha edition) — under review, not for citation.