[88] Bhikkhus, having known the impermanence of form (rūpa), its change, its fading away, its cessation — for one who sees with right wisdom, as it really is, thus: 'Form in the past and all form at present is impermanent, suffering (dukkha), and subject to change,' whatever sorrow, lamentation, pain, grief, and despair there may be, these are abandoned. With their abandonment, he is not agitated; being unagitated, he dwells happily. A bhikkhu who dwells happily is called 'quenched in that respect (tadaṅganibbuta).'
Bhikkhus, having known the impermanence of feeling (vedanā), its change, its fading away, its cessation — for one who sees with right wisdom, as it really is, thus: 'Feeling in the past and all feeling at present is impermanent, suffering, and subject to change,' whatever sorrow, lamentation, pain, grief, and despair there may be, these are abandoned. With their abandonment, he is not agitated; being unagitated, he dwells happily. A bhikkhu who dwells happily is called 'quenched in that respect.'
... of perception ...
Bhikkhus, having known the impermanence of volitional formations (saṅkhārā), their change, their fading away, their cessation — for one who sees with right wisdom, as it really is, thus: 'Volitional formations in the past and all volitional formations at present are impermanent, suffering, and subject to change,' whatever sorrow, lamentation, pain, grief, and despair there may be, these are abandoned. With their abandonment, he is not agitated; being unagitated, he dwells happily. A bhikkhu who dwells happily is called 'quenched in that respect.'
Bhikkhus, having known the impermanence of consciousness (viññāṇa), its change, its fading away, its cessation — for one who sees with right wisdom, as it really is, thus: 'Consciousness in the past and all consciousness at present is impermanent, suffering, and subject to change,' whatever sorrow, lamentation, pain, grief, and despair there may be, these are abandoned. With their abandonment, he is not agitated; being unagitated, he dwells happily. A bhikkhu who dwells happily is called 'quenched in that respect.'
English translation from the Pali (Siam Raṭṭha edition) — under review, not for citation.