[96] "And what, bhikkhus, are the five aggregates subject to clinging? Whatever form (rūpa), bhikkhus—past, future, or present, internal or external, gross or subtle, inferior or superior, far or near—that is tainted (sāsava) and subject to clinging (upādāniya): this is called the form aggregate subject to clinging. Whatever feeling (vedanā) … that, far or near, is tainted and subject to clinging: this is called the feeling aggregate subject to clinging. Whatever perception (saññā) … that, far or near, is tainted and subject to clinging: this is called the perception aggregate subject to clinging. Whatever volitional formations (saṅkhārā) … tainted and subject to clinging: these are called the volitional-formations aggregate subject to clinging. Whatever consciousness (viññāṇa)—past, future, or present … that, far or near, is tainted and subject to clinging: this is called the consciousness aggregate subject to clinging. These, bhikkhus, are called the five aggregates subject to clinging."
English translation from the Pali (Siam Raṭṭha edition) — under review, not for citation.