[120] "Bhikkhus, stirring (ejā) is a disease; stirring is a boil; stirring is a dart. Therefore, bhikkhus, the Tathāgata dwells without stirring, with the dart removed. Therefore, bhikkhus, if a bhikkhu too should wish: 'May I dwell without stirring, with the dart removed,' he should not conceive the eye, should not conceive in the eye, should not conceive from the eye, should not conceive 'the eye is mine'; he should not conceive forms, should not conceive in forms, should not conceive from forms, should not conceive 'forms are mine'; he should not conceive eye-consciousness, should not conceive in eye-consciousness, should not conceive from eye-consciousness, should not conceive 'eye-consciousness is mine'; he should not conceive eye-contact, should not conceive in eye-contact, should not conceive from eye-contact, should not conceive 'eye-contact is mine'; and whatever feeling (vedanā) arises with eye-contact as condition — whether pleasant, painful, or neither-painful-nor-pleasant — that too he should not conceive, should not conceive in that, should not conceive from that, should not conceive 'that is mine'.
He should not conceive the ear. He should not conceive the nose. He should not conceive the tongue, should not conceive in the tongue, should not conceive from the tongue, should not conceive 'the tongue is mine'; he should not conceive tastes; he should not conceive tongue-consciousness; he should not conceive tongue-contact; and whatever feeling arises with tongue-contact as condition — whether pleasant, painful, or neither-painful-nor-pleasant — that too he should not conceive, should not conceive in that, should not conceive from that, should not conceive 'that is mine'.
He should not conceive the body. He should not conceive the mind, should not conceive in the mind, should not conceive from the mind, should not conceive 'the mind is mine'; he should not conceive mental phenomena (dhammā); mind-consciousness; mind-contact; and whatever feeling arises with mind-contact as condition — whether pleasant, painful, or neither-painful-nor-pleasant — that too he should not conceive, should not conceive in that, should not conceive from that, should not conceive 'that is mine'.
He should not conceive the all, should not conceive in the all, should not conceive from the all, should not conceive 'the all is mine'. Not conceiving thus, he does not cling to anything in the world. Not clinging, he is not agitated. Not agitated, he personally attains final Nibbāna. He understands: 'Birth is destroyed, the holy life has been lived, what had to be done has been done, there is no more of this state of being.'"
English translation from the Pali (Siam Raṭṭha edition) — under review, not for citation.