[125] Eye-contact (cakkhusamphassa) too is impermanent, subject to change, becoming otherwise. Whatever cause and whatever condition there is for the arising of eye-contact, that cause too, that condition too, is impermanent, subject to change, becoming otherwise. When eye-contact has arisen in dependence on a condition that is impermanent, bhikkhus, how could it be permanent? Contacted, bhikkhus, one feels; contacted, one intends; contacted, one perceives. Thus these dhammas too are unstable and afflicted, impermanent, subject to change, becoming otherwise. …
Dependent on the tongue and tastes there arises tongue-consciousness. The tongue is impermanent, subject to change, becoming otherwise; tastes are impermanent, subject to change, becoming otherwise. Thus this dyad is unstable and afflicted, impermanent, subject to change, becoming otherwise. Tongue-consciousness is impermanent, subject to change, becoming otherwise. Whatever cause and whatever condition there is for the arising of tongue-consciousness, that cause too, that condition too, is impermanent, subject to change, becoming otherwise. When tongue-consciousness has arisen in dependence on a condition that is impermanent, bhikkhus, how could it be permanent? The meeting, the encounter, the concurrence of these three dhammas — this, bhikkhus, is called tongue-contact (jivhāsamphasso).
English translation from the Pali (Siam Raṭṭha edition) — under review, not for citation.