[212] "Sister, when the eye (cakkhu) exists, the Arahants declare pleasure and pain; when the eye does not exist, the Arahants do not declare pleasure and pain. … When the tongue exists, the Arahants declare pleasure and pain; when the tongue does not exist, the Arahants do not declare pleasure and pain. … When the mind exists, the Arahants declare pleasure and pain; when the mind does not exist, the Arahants do not declare pleasure and pain."
When this was said, the brahmin lady of the Verahaccāni clan said to the Venerable Udāyī: "Excellent, venerable sir! Excellent, venerable sir! Just as, venerable sir, one might set upright what had been overturned, or reveal what was hidden, or point out the path to one who was lost, or hold up an oil lamp in the darkness so that those with eyes might see forms — even so has the Dhamma been made clear in many ways by Master Udāyī. Venerable sir, I go for refuge to that Master, and to the Dhamma, and to the Saṅgha of bhikkhus. May Master Udāyī remember me as a lay follower (upāsikā) who has gone for refuge for life from this day forth."
The tenth [sutta].
The Householder Chapter (Gahapativagga), the third.
Its summary (uddāna):
Vesālī, Vajjī, Nāḷandā,
Bhāradvāja and Soṇa, Ghosita,
Hāliddaka, Nakulapitā,
Lohicca, and Verahaccāni.
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The Devadaha Chapter, the fourth.
[Variant readings: ¹ M., Yu.: "ayya." ¹ M.: "Hāliddiko"; Yu.: "Hālindako."]
English translation from the Pali (Siam Raṭṭha edition) — under review, not for citation.