[256] Then a certain bhikkhu¹ … said this to the Blessed One: "Venerable sir, how does one know, how does one see, so that the view of self (attānudiṭṭhi) is abandoned?"
"Bhikkhu, for one who knows and sees the eye as non-self (anattā), the view of self is abandoned. For one who knows and sees forms as non-self, the view of self is abandoned. For one who knows and sees eye-consciousness (cakkhuviññāṇa) as non-self, the view of self is abandoned. For one who knows and sees eye-contact (cakkhusamphassa) as non-self, the view of self is abandoned. And whatever feeling (vedanā) arises with eye-contact as condition — whether pleasant, painful, or neither-painful-nor-pleasant — for one who knows and sees that too as non-self, the view of self is abandoned. … For one who knows and sees the tongue as non-self, the view of self is abandoned. … For one who knows and sees the mind as non-self, the view of self is abandoned. For one who knows and sees mental phenomena, mind-consciousness, mind-contact, and whatever feeling arises with mind-contact as condition — whether pleasant, painful, or neither-painful-nor-pleasant — that too as non-self, the view of self is abandoned. Bhikkhu, for one knowing thus, seeing thus, the view of self is abandoned."
The twelfth [sutta].
The Nandikkhaya Chapter, the first.
Its summary (uddāna):
Four by the destruction of delight; two at Jīvaka's Mango Grove;
Three spoken with Koṭṭhika; wrong [view], identity, and self.
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The Sixty Repetitions (Saṭṭhipeyyāla), the second.
¹ In the M[yanmar] edition the word "kho" is absent.
English translation from the Pali (Siam Raṭṭha edition) — under review, not for citation.