[263] Bhikkhus, the eye of the past is impermanent … the tongue of the past is impermanent … the mind of the past is impermanent. Seeing thus, bhikkhus, the instructed noble disciple becomes disenchanted (nibbindati) with the eye … becomes disenchanted with the tongue … becomes disenchanted with the mind. Being disenchanted, he becomes dispassionate (virajjati); through dispassion (virāga) he is liberated (vimuccati). When it is liberated, there comes the knowledge (ñāṇa): 'It is liberated.' He understands: 'Birth (jāti) is destroyed, the holy life (brahmacariya) has been lived, what had to be done has been done, there is no more coming to any state of being.'
English translation from the Pali (Siam Raṭṭha edition) — under review, not for citation.