[291] Bhikkhus, in whatever bhikkhu or bhikkhunī, with regard to forms cognizable by the eye, there is lust (rāga), there is hatred, there is delusion — and that lust is unabandoned, that hatred is unabandoned, that delusion is unabandoned — then even if slight forms cognizable by the eye come into the range of the eye, they overwhelm that one's mind (citta); what need, then, to speak of those that are prominent? For what reason? Because, bhikkhus, that lust exists, that hatred exists, that delusion exists; that lust is unabandoned, that hatred is unabandoned, that delusion is unabandoned. … Bhikkhus, in whatever bhikkhu or bhikkhunī, with regard to mental phenomena (dhammā) cognizable by the mind, there is lust, there is hatred, there is delusion — and that lust is unabandoned, that hatred is unabandoned, that delusion is unabandoned — then even if slight mental phenomena cognizable by the mind come into the range of the mind, they overwhelm that one's mind; what need, then, to speak of those that are prominent? For what reason? Because, bhikkhus, that lust exists, that hatred exists, that delusion exists; that lust is unabandoned, that hatred is unabandoned, that delusion is unabandoned.
English translation from the Pali (Siam Raṭṭha edition) — under review, not for citation.