[33] "Bhikkhus, I will teach you the way of practice that is suitable for the uprooting of all conceivings (sabbamaññitasamugghātasāruppā paṭipadā). Listen to it and attend closely; I will speak."
"And what, bhikkhus, is that way of practice suitable for the uprooting of all conceivings? Here, bhikkhus, a bhikkhu does not conceive the eye, does not conceive in the eye, does not conceive from the eye, does not conceive 'the eye is mine.' He does not conceive forms (rūpa), does not conceive in forms, does not conceive from forms, does not conceive 'forms are mine.' He does not conceive eye-consciousness, does not conceive in eye-consciousness, does not conceive from eye-consciousness, does not conceive 'eye-consciousness is mine.' He does not conceive eye-contact, does not conceive in eye-contact, does not conceive from eye-contact, does not conceive 'eye-contact is mine.' And whatever feeling (vedanā) arises with eye-contact as condition—whether pleasant or painful or neither-painful-nor-pleasant—that too he does not conceive, in that too he does not conceive, from that too he does not conceive, he does not conceive 'that is mine.' … He does not conceive the tongue, does not conceive in the tongue, does not conceive from the tongue, does not conceive 'the tongue is mine.' He does not conceive tastes, does not conceive in tastes, does not conceive from tastes, does not conceive 'tastes are mine.' He does not conceive tongue-consciousness, does not conceive in tongue-consciousness, does not conceive from tongue-consciousness, does not conceive 'tongue-consciousness is mine.' He does not conceive tongue-contact, does not conceive in tongue-contact, does not conceive from tongue-contact, does not conceive 'tongue-contact is mine.' And whatever feeling arises with tongue-contact as condition—whether pleasant or painful or neither-painful-nor-pleasant—that too he does not conceive, in that too he does not conceive, from that too he does not conceive, he does not conceive 'that is mine.' … He does not conceive the mind (mano), does not conceive in the mind, does not conceive from the mind, does not conceive 'the mind is mine.' He does not conceive mental phenomena (dhammā), does not conceive in mental phenomena, does not conceive from mental phenomena, does not conceive 'mental phenomena are mine.' He does not conceive mind-consciousness, does not conceive in mind-consciousness, does not conceive from mind-consciousness, does not conceive 'mind-consciousness is mine.' He does not conceive mind-contact, does not conceive in mind-contact, does not conceive from mind-contact, does not conceive 'mind-contact is mine.' And whatever feeling arises with mind-contact as condition—whether pleasant or painful or neither-painful-nor-pleasant—that too he does not conceive, in that too he does not conceive, from that too he does not conceive, he does not conceive 'that is mine.' He does not conceive the all (sabba), does not conceive in the all, does not conceive from the all, does not conceive 'the all is mine.'
"Not conceiving thus, he does not cling to anything in the world. Not clinging, he is not agitated. Not being agitated, he personally attains final Nibbāna. He understands: 'Birth is destroyed, the holy life (brahmacariya) has been lived, what had to be done has been done, there is no more coming to any state of being.'
"This, bhikkhus, is that way of practice suitable for the uprooting of all conceivings."
The eighth.
English translation from the Pali (Siam Raṭṭha edition) — under review, not for citation.