[549] Now on that occasion the Venerable Isidatta was the most junior of all in that Saṅgha of bhikkhus. Then the Venerable Isidatta said this to the venerable elder: "I shall answer, venerable elder, this question of Citta the householder." "Answer it, friend Isidatta — this question of Citta the householder." "Householder, do you ask thus: 'Venerable elder, as to these various views (diṭṭhi) that arise in the world — "the world is eternal," or "the world is not eternal," or "the world is finite," or "the world is infinite," or … — venerable sir, when what exists do these views come to be? When what does not exist do they not come to be?'" "Yes, venerable sir." "Householder, as to these various views that arise in the world — 'the world is eternal,' or 'the world is not eternal,' or 'the world is finite,' or 'the world is infinite,' or 'the soul and the body are the same,' or 'the soul is one thing, the body another,' or 'the Tathāgata exists after death,' or 'the Tathāgata does not exist after death,' or 'the Tathāgata both exists and does not exist after death,' or 'the Tathāgata neither exists nor does not exist after death' — (and these sixty-two speculative views spoken of in the Brahmajāla) — these views, householder, come to be when identity view (sakkāyadiṭṭhi) exists; when identity view does not exist, they do not come to be."
English translation from the Pali (Siam Raṭṭha edition) — under review, not for citation.