[55] Bhikkhus, all is afflicted. And what, bhikkhus, is the all that is afflicted? The eye, bhikkhus, is afflicted, forms are afflicted, eye-consciousness is afflicted, eye-contact is afflicted; and whatever feeling (vedanā) arises with eye-contact as condition—whether pleasant, or painful, or neither-painful-nor-pleasant—that too is afflicted. … The tongue is afflicted, tastes are afflicted, tongue-consciousness is afflicted, tongue-contact is afflicted; and whatever feeling arises with tongue-contact as condition—whether pleasant, or painful, or neither-painful-nor-pleasant—that too is afflicted. The mind (mano) is afflicted, mental phenomena (dhammā) are afflicted, mind-consciousness is afflicted, mind-contact is afflicted; and whatever feeling arises with mind-contact as condition—whether pleasant, or painful, or neither-painful-nor-pleasant—that too is afflicted. Seeing thus, bhikkhus, the instructed noble disciple becomes disenchanted with the eye too … he understands: "… there is no more coming to any state of existence."
The Impermanent Chapter, the fifth.
Its summary:
Impermanent, suffering, and non-self;
to be directly known, to be fully understood;
to be abandoned, to be realized;
to be directly known, to be fully understood;
disturbed, afflicted—
by these the chapter is designated.
The first fifty (paṇṇāsaka) in the Saḷāyatana division.
Its summary:
The Pure Chapter and the Pairs,
the All Chapter and those on aging (jarā),
and the Impermanent Chapter—fifty;
thereby the fifth is designated.
The Ignorance Chapter, the first.
English translation from the Pali (Siam Raṭṭha edition) — under review, not for citation.