[526] There is no offense (anāpatti): in the case of water and tooth-wood; [in the case of] the four great filths (mahāvikaṭa), when there is a reason [and] when there is no one who makes things allowable (kappiyakāraka), having taken it himself, he consumes it; for one who is mad; for the first offender.
The Tenth Training Rule is concluded.
The Bhojana Chapter, the Fourth, [is concluded].
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The summary (uddāna) thereof:
Alms-food, a group, successive [meals], cake, and the two invitations (pavāraṇā) that were spoken of,¹
The wrong time, storing up, superior [food], the door-piece (dvārakaṃ) — ten.²
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¹ Yu. reads: bhuttāpavāraṇā. ² M. and Yu. read: vikāle sannidhīkhīraṃ dantapoṇena tedasāti.
The First Training Rule of the Acelaka Chapter.
English translation from the Pali (Siam Raṭṭha edition) — under review, not for citation.