[189] Bhikkhus, in the case of a person (purisapuggala) of wrong view (micchādiṭṭhi), whatever bodily action (kāyakamma) is undertaken and carried out in full accordance with that view, whatever verbal action (vacīkamma) is undertaken and carried out in full accordance with that view, whatever mental action (manokamma) is undertaken and carried out in full accordance with that view, and whatever volition (cetanā), whatever aspiration (patthanā), whatever resolve (paṇidhi), and whatever volitional formations there are — all those states lead to what is unwished for, undesirable, and disagreeable, to harm and to suffering (dukkha). For what reason? Because, bhikkhus, the view is bad. Just as, bhikkhus, when a seed of neem, a seed of bitter gourd (kosātakī), or a seed of bitter melon-gourd is planted in moist earth, whatever essence of earth it takes up and whatever essence of water it takes up, all of that leads to bitterness, to acridity, to unpleasantness — for what reason? because, bhikkhus, the seed is bad — even so, bhikkhus, in the case of a person of wrong view, whatever bodily action is undertaken and carried out in full accordance with that view, whatever verbal action is undertaken and carried out in full accordance with that view, whatever mental action is undertaken and carried out in full accordance with that view, and whatever volition, whatever aspiration, whatever resolve, and whatever volitional formations there are — all those states lead to what is unwished for, undesirable, and disagreeable, to harm and to suffering. For what reason? Because, bhikkhus, the view is bad.
English translation from the Pali (Siam Raṭṭha edition) — under review, not for citation.