[224] … He develops the earth kasiṇa (paṭhavīkasiṇa) … he develops the water kasiṇa (āpokasiṇa) … he develops the fire kasiṇa (tejokasiṇa) … he develops the air kasiṇa (vāyokasiṇa) … he develops the blue kasiṇa (nīlakasiṇa) … he develops the yellow kasiṇa (pītakasiṇa) … he develops the red kasiṇa (lohitakasiṇa) … he develops the white kasiṇa (odātakasiṇa) … he develops the space kasiṇa (ākāsakasiṇa) … he develops the consciousness kasiṇa (viññāṇakasiṇa) … he develops the perception of foulness (asubhasaññā) … he develops the perception of death (maraṇasaññā) … he develops the perception of repulsiveness in food (āhāre paṭikkūlasaññā) … he develops the perception of non-delight in the entire world (sabbaloke anabhiratasaññā) … he develops the perception of impermanence (aniccasaññā) … he develops the perception of suffering (dukkha) in the impermanent (anicce dukkhasaññā) … he develops the perception of non-self in suffering (dukkhe anattasaññā) … he develops the perception of abandoning (pahānasaññā) … he develops the perception of dispassion (virāgasaññā) … he develops the perception of cessation (nirodhasaññā) … he develops the perception of impermanence … he develops the perception of non-self (anattasaññā) … he develops the perception of death … he develops the perception of repulsiveness in food … he develops the perception of non-delight in the entire world … he develops the perception of a skeleton (aṭṭhikasaññā) … he develops the perception of a worm-infested corpse (puḷavakasaññā) … he develops the perception of a livid corpse (vinīlakasaññā) … he develops the perception of a fissured corpse (vicchiddakasaññā) … he develops the perception of a bloated corpse (uddhumātakasaññā) … he develops recollection of the Buddha (buddhānussati) … he develops recollection of the Dhamma (dhammānussati) … he develops recollection of the Saṅgha (saṅghānussati) … he develops recollection of virtue (sīlānussati) … he develops recollection of generosity (cāgānussati) … he develops recollection of deities (devatānussati) … he develops mindfulness of breathing (ānāpānasati) … he develops mindfulness of death (maraṇasati) … he develops mindfulness directed to the body (kāyagatāsati) … he develops recollection of peace (upasamānussati) … he develops the faculty of faith (saddhindriya) accompanied by the first jhāna … he develops the faculty of energy (viriyindriya) … he develops the faculty of mindfulness (satindriya) … he develops the faculty of concentration (samādhi) (samādhindriya) … he develops the faculty of wisdom (paññindriya) … he develops the power of faith (saddhābala) … he develops the power of energy (viriyabala) … he develops the power of mindfulness (satibala) … he develops the power of concentration (samādhibala) … he develops the power of wisdom (paññābala) … accompanied by the second jhāna … accompanied by the third jhāna … accompanied by the fourth jhāna … accompanied by loving-kindness … accompanied by compassion … accompanied by altruistic joy … he develops the faculty of faith accompanied by equanimity … he develops the faculty of energy … he develops the faculty of mindfulness … he develops the faculty of concentration … he develops the faculty of wisdom … he develops the power of faith … he develops the power of energy … he develops the power of mindfulness … he develops the power of concentration … he develops the power of wisdom — this bhikkhu, bhikkhus, is said to dwell not bereft of jhāna, to act upon the Teacher's teaching, to comply with his advice; he does not eat the country's almsfood in vain. How much more, then, those who cultivate it abundantly!
English translation from the Pali (Siam Raṭṭha edition) — under review, not for citation.