[495] (Pali section ๕๖) Then the brahmin Jāṇussoṇī approached the Blessed One … Sitting to one side, the brahmin Jāṇussoṇī said to the Blessed One: "'Directly visible Nibbāna, directly visible Nibbāna (sandiṭṭhikaṃ nibbānaṃ),' it is said, Master Gotama. In what way, Master Gotama, is Nibbāna directly visible, immediate (akālika), inviting one to come and see (ehipassika), onward-leading (opanayika), to be personally experienced by the wise?"
"One who is lustful, brahmin, overcome by lust, with mind overwhelmed by it, intends for his own affliction, intends for the affliction of others, intends for the affliction of both, and also experiences mental suffering (dukkha) and grief. When lust is abandoned, he does not intend for his own affliction, does not intend for the affliction of others, does not intend for the affliction of both, and does not experience mental suffering and grief. In this way too, brahmin, Nibbāna is directly visible …
"One who is full of hatred, brahmin, …
"One who is deluded, brahmin, overcome by delusion (moha), with mind overwhelmed by it, intends for his own affliction, intends for the affliction of others, intends for the affliction of both, and also experiences mental suffering and grief. When delusion is abandoned, he does not intend for his own affliction, does not intend for the affliction of others, does not intend for the affliction of both, and does not experience mental suffering and grief. In this way too, brahmin, Nibbāna is directly visible …
"When, brahmin, this person experiences the remainderless destruction of lust, experiences the remainderless destruction of hatred, and experiences the remainderless destruction of delusion — in this way, brahmin, Nibbāna is directly visible, immediate, inviting one to come and see, onward-leading, to be personally experienced by the wise."
"Excellent, Master Gotama! … Let Master Gotama remember me as a lay follower (upāsaka) who has gone for refuge for life from this day forth."
English translation from the Pali (Siam Raṭṭha edition) — under review, not for citation.