[576] Bhikkhus, whether Tathāgatas arise or whether Tathāgatas do not arise, that element (dhātu) still persists — the stability of the Dhamma, the fixed course of the Dhamma: "All conditioned things are impermanent." To that the Tathāgata fully awakens and penetrates it; having fully awakened to it and penetrated it, he declares it, teaches it, makes it known, establishes it, discloses it, analyzes it, and makes it plain: "All conditioned things are impermanent."
Bhikkhus, whether Tathāgatas arise or whether Tathāgatas do not arise, that element still persists — the stability of the Dhamma, the fixed course of the Dhamma: "All conditioned things are suffering (dukkha)." To that the Tathāgata fully awakens and penetrates it; having fully awakened to it and penetrated it, he declares it, teaches it, makes it known, establishes it, discloses it, analyzes it, and makes it plain: "All conditioned things are suffering."
Bhikkhus, whether Tathāgatas arise or whether Tathāgatas do not arise, that element still persists — the stability of the Dhamma, the fixed course of the Dhamma: "All dhammas are not-self." To that the Tathāgata fully awakens and penetrates it; having fully awakened to it and penetrated it, he declares it, teaches it, makes it known, establishes it, discloses it, analyzes it, and makes it plain: "All dhammas are not-self."
English translation from the Pali (Siam Raṭṭha edition) — under review, not for citation.