[81] On one occasion the Blessed One was dwelling at Campā, on the bank of the Gaggarā lotus pond. Then the Venerable Vāhuna approached the Blessed One; having approached, he paid homage to the Blessed One and sat down to one side. Sitting to one side, the Venerable Vāhuna said this to the Blessed One: "Venerable sir, from how many things is the Tathāgata released, detached, and liberated, so that he dwells with a mind (citta) rid of boundaries?"
"Vāhuna, the Tathāgata is released, detached, and liberated from ten things, so that he dwells with a mind rid of boundaries. From which ten? From form (rūpa), Vāhuna, the Tathāgata is released, detached, and liberated, so that he dwells with a mind rid of boundaries; from feeling (vedanā), Vāhuna; from perception (saññā), Vāhuna; from volitional formations (saṅkhārā), Vāhuna; from consciousness (viññāṇa), Vāhuna; from birth (jāti), Vāhuna; from aging (jarā), Vāhuna; from death (maraṇa), Vāhuna; from sufferings (dukkha), Vāhuna; from defilements (kilesa), Vāhuna, the Tathāgata is released, detached, and liberated, so that he dwells with a mind rid of boundaries. Just as, Vāhuna, a blue lotus, a red lotus, or a white lotus, born in the water and grown in the water, rises up above the water and stands unsullied by the water — even so, Vāhuna, the Tathāgata, released, detached, and liberated from these ten things, dwells with a mind rid of boundaries."
English translation from the Pali (Siam Raṭṭha edition) — under review, not for citation.