[290] 11. Bhikkhus, if, while a bhikkhu is walking, there arises in him a thought of sensual pleasures (kāmavitakka), a thought of ill will (byāpādavitakka), or a thought of harming (vihiṃsāvitakka), and if the bhikkhu tolerates it, does not abandon it, does not dispel it, does not make an end of it, does not bring it to non-existence, then, bhikkhus, a bhikkhu of such a nature, even while walking, is called 'not ardent, without moral dread, constantly and continually lazy, deficient in energy.' If, while a bhikkhu is standing, there arises in him a thought of sensual pleasures, a thought of ill will, or a thought of harming, and if the bhikkhu tolerates it, does not abandon it, does not dispel it, does not make an end of it, does not bring it to non-existence, then, bhikkhus, a bhikkhu of such a nature, even while standing, is called 'not ardent, without moral dread, constantly and continually lazy, deficient in energy.' If, while a bhikkhu is sitting, there arises in him a thought of sensual pleasures, a thought of ill will, or a thought of harming, and if the bhikkhu tolerates it, does not abandon it, does not dispel it, does not make an end of it, does not bring it to non-existence, then, bhikkhus, a bhikkhu of such a nature, even while sitting, is called 'not ardent, without moral dread, constantly and continually lazy, deficient in energy.' If, while a bhikkhu is lying down, while awake, there arises in him a thought of sensual pleasures, a thought of ill will, or a thought of harming, and if the bhikkhu tolerates it, does not abandon it, does not dispel it, does not make an end of it, does not bring it to non-existence, then, bhikkhus, a bhikkhu of such a nature, even while lying down awake, is called 'not ardent, without moral dread, constantly and continually lazy, deficient in energy.'
English translation from the Pali (Siam Raṭṭha edition) — under review, not for citation.