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Those who are percipient (saññī) — even they are in a woeful state (duggata);
those too who are non-percipient (asaññī) — even they are in a woeful state.
Avoid both of these:
[Footnote — variant readings: ¹ Burmese ed.: "Bhīrukajātakaṃ"; Sinhalese and European eds.: "Pañcagaruka …". ² Burmese ed.: "anivattitattā".]
the bliss of that attainment (samāpatti) is without blemish (anaṅgaṇa).
The Jhānasodhana Jātaka, the fourth.
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5. The Candābha Jātaka
English translation from the Pali (Siam Raṭṭha edition) — under review, not for citation.