[1724] Thus these sixteen aspects (ākāra) stand well established in a friend,
by which, having seen and having heard, a wise man may know a friend as well.[4]
The Mittāmitta Jātaka, the tenth.
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The summary (uddāna) thereof:
Lahucitta ("fickle-minded" — the Cullakuṇāla), the one with the sāla tree (the Bhaddasāla), and again kasanti ("they plough" — the Samuddavāṇija);
then Kāma, and the excellent "ten grounds indeed" (the Janasandha);
then Kaṇha (the Mahākaṇha), the good Kosiya, and the excellent Meṇḍa (the Meṇḍakapañha);
Paduma (the Mahāpaduma), and again, with the excellent Mitta (the Mittāmitta) — ten in all.
The Book of Twelves (Dvādasanipāta) is concluded.
[Variant readings: 1. Burmese edition: "pavutthaṃ tassa." 2. Burmese edition: "paññaṃ tassa." 3. Burmese edition: "aho sopi." 4. European (PTS) edition: "mittaṃ sujāneyya" (for "mittañca jāneyya").]
THE JĀTAKAS OF THE BOOK OF THIRTEENS (TERASANIPĀTA)
1. THE AMBA JĀTAKA
English translation from the Pali (Siam Raṭṭha edition) — under review, not for citation.