Mahāsudassanajātaka

Suttapiṭaka · Khuddakanikāya · Jātaka (1) · Vol. 27 · Section 95

[95] Impermanent indeed are conditioned things (saṅkhārā), subject by nature to arising and passing away; having arisen, they cease; the stilling of them is happiness. The Mahāsudassana Jātaka, the Fifth [is ended]. ____________ 6. The Telapatta Jātaka

English translation from the Pali (Siam Raṭṭha edition) — under review, not for citation.