[873] **For one who is unstirred, who understands** (anejassa vijānato): craving (taṇhā) is called stirring (ejā) — that lust, that passion … covetousness, greed, the unwholesome root. For whomever this stirring, this craving, has been abandoned, cut off, stilled, tranquilized, rendered incapable of arising again, burnt up by the fire of knowledge (ñāṇa), he is called unstirred. Because stirring has been abandoned, he is unstirred. He is not stirred by gain, not stirred by loss, not stirred by fame, not stirred by disrepute, not stirred by praise, not stirred by blame, not stirred by pleasure, not stirred by pain (dukkha); he does not waver, does not tremble, does not quake, does not shake violently — thus, "for one who is unstirred."
**Who understands** (vijānato): knowing, fully knowing, understanding, discerning, penetrating; knowing, fully knowing, understanding, discerning, penetrating that "all conditioned things (saṅkhārā) are impermanent"; that "all conditioned things are suffering" … ; knowing, fully knowing, understanding, discerning, penetrating that "whatever is of a nature to originate, all that is of a nature to cease" — thus, "for one who is unstirred, who understands."
English translation from the Pali (Siam Raṭṭha edition) — under review, not for citation.