[109] **Free from craving, ever mindful** — *Craving (taṇhā)*: craving for forms, craving for sounds, craving for odors, craving for tastes, craving for tangibles, craving for dhammas. One in whom this craving has been abandoned, cut off, stilled, tranquilized, rendered incapable of arising again, burnt up by the fire of knowledge (ñāṇa) — he is called free from craving: one who has given up craving, disgorged craving, released craving, abandoned craving, relinquished craving; free from lust (rāga), one who has given up lust, disgorged lust, released lust, abandoned lust, relinquished lust; hungerless, quenched, become cool, an experiencer of happiness, he dwells with a self become divine (brahmabhūta).
*Ever (sadā)*: always, at all times, all the time, constantly, perpetually, continually, continuously, uninterruptedly, in succession one upon another like arrow-nock upon arrow-nock, without interval, in conjunction, joined, in contact; before the meal and after the meal; in the first watch, in the middle watch, and in the last watch; in the dark fortnight and in the bright fortnight; in the rainy season, in the cold season, and in the hot season; in the first stage of life, in the middle stage of life, and in the last stage of life.
*Mindful (sato)*: he is mindful for four reasons: he is mindful through having developed the establishment of mindfulness (satipaṭṭhāna) of contemplating the body in the body; he is mindful through having developed the establishment of mindfulness of contemplating feelings (vedanā) in feelings; he is mindful through having developed the establishment of mindfulness of contemplating the mind (citta) in the mind; he is mindful through having developed the establishment of mindfulness of contemplating dhammas in dhammas … he is called mindful. Hence, "free from craving, ever mindful."
English translation from the Pali (Siam Raṭṭha edition) — under review, not for citation.