[464] **Not delighting in feeling (vedanā) internally and externally** (*ajjhattañca bahiddhā ca vedanaṃ nābhinandato*): Dwelling contemplating feeling in feelings internally, one does not delight in feeling, does not welcome it, does not remain holding to it; one abandons delighting, welcoming, holding, grasping, misapprehension, and adherence — one dispels them, makes an end of them, brings them to non-existence. Dwelling contemplating feeling in feelings externally, one does not delight in feeling, does not welcome it, does not remain holding to it; one abandons delighting, welcoming, holding, grasping, misapprehension, and adherence — one dispels them, makes an end of them, brings them to non-existence. Dwelling contemplating feeling in feelings both internally and externally, one does not delight in feeling, does not welcome it, does not remain holding to it; one abandons delighting, welcoming, holding, grasping, misapprehension, and adherence — one dispels them, makes an end of them, brings them to non-existence. Dwelling contemplating the nature of origination in feelings internally, dwelling contemplating the nature of vanishing in feelings internally, dwelling contemplating the nature of origination and vanishing in feelings internally; dwelling contemplating the nature of origination in feelings externally, dwelling contemplating the nature of vanishing in feelings externally, dwelling contemplating the nature of origination and vanishing in feelings externally; dwelling contemplating the nature of origination in feelings both internally and externally, dwelling contemplating the nature of vanishing in feelings both internally and externally, dwelling contemplating the nature of origination and vanishing in feelings both internally and externally, one does not delight in feeling, does not welcome it, does not remain holding to it; one abandons delighting, welcoming, holding, grasping, misapprehension, and adherence — one dispels them, makes an end of them, brings them to non-existence. Dwelling contemplating feeling in feelings in these twelve ways, one does not delight in feeling, does not welcome it, does not remain holding to it; delighting, welcoming, holding … one brings to non-existence.
Or else: seeing feeling as impermanent, one does not delight in feeling, does not welcome it, does not remain holding to it; one abandons delighting, welcoming, holding, grasping, misapprehension, and adherence — one dispels them, makes an end of them, brings them to non-existence. Seeing feeling as suffering (dukkha), as a disease, as a boil, as a dart, as misery, as an affliction … as without escape, one does not delight in feeling, does not welcome it, does not remain holding to it; one abandons delighting, welcoming, holding, grasping, misapprehension, and adherence — one dispels them, makes an end of them, brings them to non-existence. Dwelling contemplating feeling in feelings in these forty-two ways, one does not delight in feeling, does not welcome it, does not remain holding to it; one abandons delighting, welcoming, holding, grasping, misapprehension, and adherence — one dispels them, makes an end of them, brings them to non-existence. Hence, "not delighting in feeling internally and externally."
English translation from the Pali (Siam Raṭṭha edition) — under review, not for citation.