[469] **Unagitated (anejo), with doubt cut off (chinnasaṃsayo)**: it is craving (taṇhā) that is called agitation (ejā) — that lust, infatuation … covetousness, greed, the unwholesome root. That agitation, that craving, has been abandoned by the Buddha, the Blessed One, cut off at the root, made like a palm stump deprived of its base, brought to non-existence, of a nature not to arise again in the future; therefore the Buddha is unagitated. Because of having abandoned agitation, he is unagitated. The Blessed One is not agitated by gain, nor is he agitated by loss; he is not agitated by fame, nor is he agitated by disrepute; he is not agitated by praise, nor is he agitated by blame; he is not agitated by pleasure, nor is he agitated by pain; he does not waver, does not tremble, does not quake, does not quiver — thus he is unagitated.
**With doubt cut off**: it is doubt (vicikicchā) that is called doubt (saṃsaya) — perplexity regarding suffering (dukkha) … consternation of mind (citta), mental perplexity. That doubt has been cut off by the Buddha, the Blessed One — severed, completely severed, stilled, tranquilized, rendered incapable of arising, burnt up by the fire of knowledge (ñāṇa); therefore the Buddha is one with doubt cut off. Thus: unagitated, with doubt cut off.
English translation from the Pali (Siam Raṭṭha edition) — under review, not for citation.