[113] Mind (citta) having feeling (vedanā) as its object … having perception as its object, having volitional formations as its object, having consciousness as its object; the eye (cakkhu) … mind having aging and death as its object, having arisen, breaks up. Having reflected upon that object, one contemplates the dissolution of that mind.
"One contemplates" — how does one contemplate? One contemplates as impermanent, not as permanent; one contemplates as suffering (dukkha), not as pleasant; one contemplates as not-self, not as self; one becomes disenchanted, one does not delight; one becomes dispassionate, one does not become impassioned; one brings about cessation, one does not originate; one relinquishes, one does not grasp. Contemplating as impermanent, one abandons the perception of permanence; contemplating as suffering, one abandons the perception of pleasure; contemplating as not-self, one abandons the perception of self; becoming disenchanted, one abandons delight; becoming dispassionate, one abandons lust; bringing about cessation, one abandons origination; relinquishing, one abandons grasping.
English translation from the Pali (Siam Raṭṭha edition) — under review, not for citation.